Portal:History of science

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The History of Science Portal

The history of science covers the development of science from ancient times to the present. It encompasses all three major branches of science: natural, social, and formal. Protoscience, early sciences, and natural philosophies such as alchemy and astrology during the Bronze Age, Iron Age, classical antiquity, and the Middle Ages declined during the early modern period after the establishment of formal disciplines of science in the Age of Enlightenment.

Science's earliest roots can be traced to Ancient Egypt and Mesopotamia around 3000 to 1200 BCE. These civilizations' contributions to mathematics, astronomy, and medicine influenced later Greek natural philosophy of classical antiquity, wherein formal attempts were made to provide explanations of events in the physical world based on natural causes. After the fall of the Western Roman Empire, knowledge of Greek conceptions of the world deteriorated in Latin-speaking Western Europe during the early centuries (400 to 1000 CE) of the Middle Ages, but continued to thrive in the Greek-speaking Byzantine Empire. Aided by translations of Greek texts, the Hellenistic worldview was preserved and absorbed into the Arabic-speaking Muslim world during the Islamic Golden Age. The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived the learning of natural philosophy in the West. Traditions of early science were also developed in ancient India and separately in ancient China, the Chinese model having influenced Vietnam, Korea and Japan before Western exploration. Among the Pre-Columbian peoples of Mesoamerica, the Zapotec civilization established their first known traditions of astronomy and mathematics for producing calendars, followed by other civilizations such as the Maya.

Natural philosophy was transformed during the Scientific Revolution in 16th- to 17th-century Europe, as new ideas and discoveries departed from previous Greek conceptions and traditions. The New Science that emerged was more mechanistic in its worldview, more integrated with mathematics, and more reliable and open as its knowledge was based on a newly defined scientific method. More "revolutions" in subsequent centuries soon followed. The chemical revolution of the 18th century, for instance, introduced new quantitative methods and measurements for chemistry. In the 19th century, new perspectives regarding the conservation of energy, age of Earth, and evolution came into focus. And in the 20th century, new discoveries in genetics and physics laid the foundations for new sub disciplines such as molecular biology and particle physics. Moreover, industrial and military concerns as well as the increasing complexity of new research endeavors ushered in the era of "big science," particularly after World War II. (Full article...)

This excerpt from the 1833 Nautical Almanac illustrates the use of (upper left) astronomical symbols for the phases of the moon; and (right) the generic symbol for the moon and symbols for the planets and zodiacal constellations.

Astronomical symbols are abstract pictorial symbols used to represent astronomical objects, theoretical constructs and observational events in European astronomy. The earliest forms of these symbols appear in Greek papyrus texts of late antiquity. The Byzantine codices in which many Greek papyrus texts were preserved continued and extended the inventory of astronomical symbols. New symbols have been invented to represent many planets and minor planets discovered in the 18th to the 21st centuries.

These symbols were once commonly used by professional astronomers, amateur astronomers, alchemists, and astrologers. While they are still commonly used in almanacs and astrological publications, their occurrence in published research and texts on astronomy is relatively infrequent, with some exceptions such as the Sun and Earth symbols appearing in astronomical constants, and certain zodiacal signs used to represent the solstices and equinoxes. (Full article...)
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Galileo before the Holy Office, a 19th century painting by Joseph-Nicolas Robert-Fleury, is a classic expression of the conflict thesis regarding the relationship between religion and science. Galileo is shown valiantly defending himself and his Copernican views before the hostile Inquisition, which will soon declare his science to be heresy. In the 19th century, the Galileo affair, in somewhat distorted form, became a central example of the supposedly continual and inevitable struggle between science and religion.

Did you know

...that Einstein's famous letter to FDR about the possibility of an atomic bomb was actually written by Leó Szilárd?

...that geology was transformed in the latter part of the 20th century after widespread acceptance of plate tectonics?

...that the idea of biological evolution dates to the ancient world?

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Su Song (Chinese: 蘇頌; Pe̍h-ōe-jī: So͘ Siōng, 1020–1101), courtesy name Zirong (Chinese: 子容; Pe̍h-ōe-jī: Chú-iông), was a Chinese polymathic scientist and statesman. Excelling in a variety of fields, he was accomplished in mathematics, astronomy, cartography, geography, horology, pharmacology, mineralogy, metallurgy, zoology, botany, mechanical engineering, hydraulic engineering, civil engineering, invention, art, poetry, philosophy, antiquities, and statesmanship during the Song dynasty (960–1279).

Su Song was the engineer for a hydro-mechanical astronomical clock tower in medieval Kaifeng, which employed an early escapement mechanism. The escapement mechanism of Su's clock tower had been invented by Tang dynasty Buddhist monk Yi Xing and government official Liang Lingzan in 725 AD to operate a water-powered armillary sphere, although Su's armillary sphere was the first to be provided with a mechanical clock drive. Su's clock tower also featured the oldest known endless power-transmitting chain drive, called the tian ti (天梯), or "celestial ladder", as depicted in his horological treatise. The clock tower had 133 different clock jacks to indicate and sound the hours. Su Song's treatise about the clock tower, Xinyi Xiangfayao (新儀象法要), has survived since its written form in 1092 and official printed publication in 1094. The book has been analyzed by many historians, such as the British biochemist, historian, and sinologist Joseph Needham. The clock itself, however, was dismantled by the invading Jurchen army in 1127 AD, and although attempts were made to reassemble it, the tower was never successfully reinstated. (Full article...)
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