Talk:Eleanor of Aquitaine

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Divorce[edit]

D. L. D'Avray, professor of history at University College, London, gives a translation of John of Salisbury's account of the divorce in his Dissolving Royal Marriages: A Documentary History 860-1600, pp. 50-52. He describes Alison Weir's account as "completely misleading", and says that the best account is in John Baldwin, Masters, Princes and Merchants, note 182 to pp. 255-6. Dudley Miles (talk) 15:33, 20 June 2022 (UTC)[reply]

Style[edit]

The style is popularist rather than encyclopaedic. This has been a problem that has plagued biographies of Eleanor, where, faced with a paucity of information, the void has been filled with myth, legend and speculation. See, for example Wheeler's review of Turner. Michael Goodyear   03:30, 28 December 2023 (UTC)[reply]

There is far too much ut dicebatur (it was said). See Sullivan 2023. Michael Goodyear   03:56, 28 December 2023 (UTC)[reply]
Consequently, the article was tagged "This article is written like a story. Please help rewrite this article to introduce an encyclopedic style and a neutral point of view." Subsequently the article is being rewritten line by line to conform with WP MOS. Michael Goodyear   03:33, 6 March 2024 (UTC)[reply]
There has been a tendency to delete the speculative language - but a major point of the article is to draw attention as to how her life has been romanticised by biographers, by adding speculation where the record is blank. However, it is important to make a distinction between the two - often relegated to notes, less they become copied into numerous other articles Michael Goodyear   18:39, 26 March 2024 (UTC)[reply]

Unverified material[edit]

"without the pomp and ceremony that befitted their rank", Chronique de Touraine.
Only one of the standard biographies gives this as a source and none use this quotation. Kelly (1950; p. 104) gives the Chroniques (1894 ed.(p. 135)) as a source for the wedding being furtive. I have removed it unless it can somehow be verified. It had previously been tagged Michael Goodyear   20:10, 4 January 2024 (UTC)[reply]

It could, however be misattributed, for instance William of Newburgh wrote something fairly similar - cited by Sullivan (Chapter: The King of England). Michael Goodyear   18:14, 13 January 2024 (UTC)[reply]
Weir cites it but gives four authors for the quote, but no citation Michael Goodyear   02:53, 25 March 2024 (UTC) Newburgh gives: "united by the conjugal tie, which was solemnized not very splendidly, in proportion to their rank" or in another translation, cited by Sullivan p. 36, "less solemnly than respect for their persons justified", so I have restored this quote Michael Goodyear   18:54, 25 March 2024 (UTC)[reply]

Sources[edit]

The article appears to rely heavily on the romanticised version of Weir, rather than later critical scholarly sources Michael Goodyear   16:12, 18 January 2024 (UTC)[reply]

Tasks[edit]

  • Continue making family trees to show relationships
  • Bring bibliography up to GA standards (done)
  • Fact check and add references
  • remove unencylopedic language
  • Rewrite

Michael Goodyear   19:50, 9 February 2024 (UTC)[reply]

Birthplace[edit]

The infobox lists Eleanor's birthplace as Bordeaux, but many other places say she was born in Poitiers. 70.50.199.125 (talk) 16:06, 20 February 2024 (UTC)[reply]

Based on what is currently the definitive biography, by Turner. Actually nobody knows exactly where she was born - the infobox matches the discussion on this in the text. Michael Goodyear   02:20, 21 February 2024 (UTC)[reply]

Art[edit]

Recent deletions miss the point that there have been numerous claims about the depiction of Eleanor, but there is no basis for any of them. She has also been depicted numerous times in art in fanciful ways. These topics are well discussed at length in the literature and discussed in the text. The examples provide evidence for that discussion. The edits have therefore ben reverted. Michael Goodyear   03:20, 29 February 2024 (UTC)[reply]

"Black legend"[edit]

@Michael Goodyear:, you recently added "Although Richard of Devizes admired Eleanor's perseverance in supporting her son Richard, all of them expressed negative views about women in power and hinted at some darker attributes that eventually led to the "Black Legend" that became associated with her." But "black legend" isn't mentioned anywhere else in the article. Is that something that could be expanded on? It's an intriguing teaser. Even if it were linked to black legend, that target article doesn't satisfy the reader's curiousity about how it relates to Eleanor. Schazjmd (talk) 14:36, 4 March 2024 (UTC)[reply]

Black legends are typically negative and propagandistic depictions of "persons, nations or institutions". So her "black legend" seems to be her generally negative portrayal of Eleanor in traditional historiography. Compare to the Tudor myth. Which translates to providing extremely negative portrayals of both Richard II of England and Richard III of England, in order to contrast them with the supposedly superior Henry VII of England.Dimadick (talk) 16:40, 4 March 2024 (UTC)[reply]
Actually "Black legend" is mentioned on the page, and occurs frequently in the scholarly literature. See Note (b), and the article by Turner (2008) that specifically addresses this. Michael Goodyear   00:02, 5 March 2024 (UTC)[reply]
Ditto. The articles by Martin Aurell corroborate this further, but they are in French! I have the French originals and translated in English but not sure how to/if it is appropriate to add those to the article, as they are not published translations (finding the articles themselves was an arduous task itself...)
I do however believe that the 'Golden myth' that Evans writes of in Inventing Eleanor (ch.2) will need explicit references to highlight where this has been the case, because that isn't explicitly mentioned again the article (though implied through references of the romanticisation) — aoyma3 (talk) 22:11, 25 April 2024 (UTC)[reply]